TSK · James 1:26

That against God^H410 thou turnest^H7725 thy spirit,^H7307 And lettest words^H4405 go out^H3318 of thy mouth?^H6310

Be ye not as the horse,^H5483 or as the mule,^H6505 which have no understanding;^H995 Whose trappings^H5716 must be bit^H4964 and bridle^H7448 to hold^H1102 them in, [Else]^H1077 they will not come near^H7126 unto thee.

For the Chief Musician, for Jeduthun. A Psalm of David. I said,^H559 I will take heed^H8104 to my ways,^H1870 That I sin^H2398 not with my tongue:^H3956 I will keep^H8104 my mouth^H6310 with a bridle,^H4269 While the wicked^H7563 is before me.

In the multitude^H7230 of words^H1697 there wanteth^H2308 not transgression;^H6588 But he that refraineth^H2820 his lips^H8193 doeth wisely.^H7919

A man^H376 shall eat^H398 good^H2896 by the fruit^H6529 of his mouth;^H6310 But the soul^H5315 of the treacherous^H898 [shall eat] violence.^H2555

The tongue^H3956 of the wise^H2450 uttereth knowledge^H1847 aright;^H3190 But the mouth^H6310 of fools^H3684 poureth out^H5042 folly.^H200

There is^H3426 a way^H1870 which seemeth right^H3477 unto^H6440 a man,^H376 But the end^H319 thereof are the ways^H1870 of death.^H4194

There is that coveteth^H183 greedily^H8378 all the day^H3117 long; But the righteous^H6662 giveth^H5414 and withholdeth^H2820 not.

He feedeth^H7462 on ashes;^H665 a deceived^H2048 heart^H3820 hath turned him aside;^H5186 and he cannot deliver^H5337 his soul,^H5315 nor say,^H559 Is there not a lie^H8267 in my right hand?^H3225

But^G1161 in vain^G3155 do they worship^G4576 me,^G3165 Teaching^G1321 [as their] doctrines^G1319 the precepts^G1778 of men.^G444

Take heed^G991 therefore^G3767 how^G4459 ye hear:^G191 for^{G1063 G3739} whosoever^G302 hath,^G2192 to him^G846 shall be given;^G1325 and^{G2532 G3739} whosoever^G302 hath^G2192 not,^G3361 from^G575 him^G846 shall be taken^G142 away even^G2532 that^G3739 which he thinketh^G1380 he hath.^G2192

by^G1223 which^G3739 also^G2532 ye are saved,^G4982 if^G1487 ye hold fast the word^G2722 which^{G5100 G3056} I preached^G2097 unto you,^G5213 except^{G1487 G3361} ye believed^G4100 in vain.^G1500

But^G1161 from^G575 those who^G3588 were^G1380 reputed to be^G1511 somewhat^G5100 (whatsoever^{G3697 G4218} they were,^G2258 it maketh^G1308 no^G3762 matter^G1308 to me:^G3427 God^G2316 accepteth^G2983 not^G3756 man's^G444 person)^G4383 —they,^G1063 I say, who^G3588 were^G1380 of repute imparted^G4323 nothing^G3762 to me:^G1698

Did ye suffer^G3958 so many things^G5118 in vain?^G1500 if^G1489 it be indeed^G2532 in vain.^G1500

Let^{G1607 G3956} no^G3361 corrupt^G4550 speech^G3056 proceed^G1607 out of^G1537 your^G5216 mouth,^G4750 but^G235 such^G1487 as is^G5100 good^G18 for^G4314 edifying^G3619 as the need^G5532 may be, that^G2443 it may give^G1325 grace^G5485 to them that hear.^G191

Let^G741 your^G5216 speech^G3056 be always^G3842 with^G1722 grace,^G5485 seasoned^G741 with salt,^G217 that ye may know^G1492 how^G4459 ye^G5209 ought^G1163 to answer^G611 each^G1538 one.^G1520

But^G1161 be^G1096 ye doers^G4163 of the word,^G3056 and^G2532 not^G3361 hearers^G202 only,^G3440 deluding^G3884 your own selves.^G1438

For^G1063 in many things^G4183 we all^G537 stumble.^G4417 If^G1487 any^G5100 stumbleth^G4417 not^G3756 in^G1722 word,^G3056 the same^G3778 is a perfect^G5046 man,^G435 able^G1415 to bridle^G5468 the whole^G3650 body^G4983 also.^G2532