TSK · Philippians 3:9

And euery substaunce was destroyed that remayned and that was in the vpper part of the grounde, both man and cattell, and worme, and the foule of the heauen, they were euen destroyed from of the earth, and Noah onlye remayned aliue, and they that were with him in the arke.

Cursed be he that continueth not in all the wordes of this lawe to do them, and all the people shall say, Amen.

But Hezekia dyd not againe vnto God according to it that he had shewed him: for his heart arose, & there came wrath vpon hym, and vpon Iuda and Hierusalem.

Then am I afrayde of all my sorowes, for I knowe that thou wilt not iudge me innocent.

What is man, that he should be cleane? and he which is borne of a woman, whereby he might be righteous?

But they are all gone out of the way, they are altogether become abhominable: there is none that doth good, no not one.

My mouth shall dayly speake of thy ryghteousnesse and saluation: for I knowe no ende therof.

And enter not into iudgement with thy seruaunt: for in thy syght no man lyuyng can be iustified.

Then sayd I, Wo is me, for I am lost, in as much as I am a man of vncleane lippes, and dwell among people that hath vncleane lippes also: for mine eyes haue seene the kyng the Lorde of hoastes.

I shall bryng foorth my righteousnesse, it is not farre, and my health shall not tary long away: I wyll lay health in Sion, and in Israel my glory.

Of the trauayle and labour of his soule, shall he see the fruite & be satisfied: My righteous seruaunt shall with his knowledge iustifie the multitude, for he shall beare their sinnes.

In his tyme shall Iuda be saued, and Israel shall dwell without feare: and this is the name that they shall call hym, euen the Lorde our righteousnesse.

Seuetie weekes are determined ouer thy people, & ouer thy holy citie, to finish the wickednes, and to seale vp ye sinnes, and to reconcile the iniquitie, & to bring in euerlasting righteousnes, to seale vp the vision and prophecie, & to annoynt the most holy.

And beholde, a certaine lawyer stoode vp, and tempted him, saying: Maister, what shall I do to inherite eternal lyfe? He sayde vnto hym:

For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.

To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.

That as sinne hath raigned vnto death: euen so myght grace raigne thorowe ryghteousnes vnto eternall lyfe, by Iesus Christe our Lorde.

There is then no dampnation to them which are in Christe Iesu, which walke not after the fleshe, but after the spirite.

What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.

And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.

For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.

Concernyng feruentnesse, persecutyng the Churche: touchyng ye righteousnesse which is in ye lawe, I was blamelesse.

Not of workes which be in ryghteousnesse wrought, but accordyng to his mercie, he saued vs by the fountayne of regeneration and renuyng of the holy ghost,

But yf ye regarde one person more then another, ye commit sinne, and are rebuked of the lawe, as transgressours.

In which spirite, he also went & preached vnto the spirites that were in pryson,

If we say that we haue no sinne, we deceaue our selues, and the trueth is not in vs.