TSK · 2 Chronicles 16:9

And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.

And Nathan said to David, Thou [art] the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done [that which is] good in thy sight. And Hezekiah wept sore.

That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.

And there was no [more] war unto the five and thirtieth year of the reign of Asa.

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this [matter].

[Is it fit] to say to a king, [Thou art] wicked? [and] to princes, [Ye are] ungodly?

From the place of his habitation he looketh upon all the inhabitants of the earth.

The eyes of the LORD [are] upon the righteous, and his ears [are open] unto their cry.

Who humbleth [himself] to behold [the things that are] in heaven, and in the earth!

¶ The eyes of the LORD [are] in every place, beholding the evil and the good.

Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

Great in counsel, and mighty in work: for thine eyes [are] open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:

‹But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.›

[Thou] fool, that which thou sowest is not quickened, except it die:

Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.