TSK · Mark 10:30

And Amaziahu saide to the man of God: What shal we do then for the hundred talentes which I haue geuen for the hoast of Israel? The man of God aunswered: The Lorde is able to geue thee much more then they be.

Honour the Lorde with thy substaunce, and with the firstlynges of all thyne encrease:

Bryng euery tythe into the store house, that there may be meate in myne house, and prooue me withal, saith the Lorde of hoastes: if I wyl not open the windowes of heauen vnto you, and poure you out a blessing without measure.

But rather, seke ye first the kyngdome of God, and his ryghteousnesse, and all these thynges shalbe ministred vnto you.

Agayne, the kyngdome of heauen is lyke vnto treasure hyd in the fielde: the which a man hath founde, and hyd, and for ioy therof, goeth and selleth all that he hath, and byeth the fielde.

And Iesus walked in the temple, euen in Solomons porche.

And they departed from the counsell, reioycing that they were counted worthy to suffer rebuke for his name.

Not that only: but also we reioyce in tribulations, knowyng that tribulation worketh pacience:

As sorowyng, and yet alway merie: as poore, and yet make many riche: as hauyng nothyng, and yet possessyng all thynges.

Yea, I thynke all thynges but losse, for the excellencie of the knowledge of Christe Iesus my Lorde: For whom I haue counted all thyng losse, & do iudge the but vile, that I may winne Christe,

Godlynesse is great lucre, if a man be content with that he hath.

Blessed is the man that endureth temptation: For when he is tryed, he shall receaue the crowne of lyfe, which the Lorde hath promised to them that loue hym.

Dearely beloued, thinke it not straunge concerning the fierie triall, which thing is to trye you, as though some straunge thyng happened vnto you.

Beholde what loue the father hath shewed on vs, that we shoulde be called the sonnes of god: For this cause the worlde knoweth you not, because it knoweth not hym.

I counsel thee to bye of me gold tryed in the fyre, that thou mayest be riche, and whyte rayment, that thou mayest be clothed, that thy fylthie nakednesse do not appeare, and annoynt thyne eyes with eye salue, that thou mayest see.