TSK · Matthew 22:16

And Michea sayde: As the Lorde lyueth, whatsoeuer the Lord sayth vnto me, that will I speake.

For no trueth is in their mouth, their inwarde partes are very wickednesse: their throte is an open sepulchre, they flatter with their tongue.

The wordes of his mouth were softer then butter, yet warre was in his heart: his wordes were smother then oyle, and yet be they very swordes.

namely transgresse and dissemble against the Lorde, and fall away from our God, vsing presumpteous and trayterous imaginations, and casting false matters in our heartes.

And thou sonne of man, the children of thy people that talke of thee by the waters and in the doores of their houses, and speake one to another, euery one to his brother, saying, Come I praye you, let vs heare what worde is gone foorth from the Lorde:

The lawe of trueth was in his mouth, and there was no iniquitie found in his lippes, he walked with me in peace and in equitie, and he turned many from their iniquitie.

Howe is it that ye do not vnderstande, that I spake it not vnto you concernyng bread, warnyng you that ye shoulde beware of the leuen of the Pharisees, and of the Saducees?

Likewyse, the seconde, and the thirde, vnto the seuenth.

And foorthwith, he came to Iesus, and sayde, hayle maister: and kyssed hym.

And he charged the, saying: Take heede, beware of the leuen of the pharisees, and of the leuen of Herode.

And assoone as they were come, they sayde vnto hym: Maister, we knowe that thou art true, & carest for no man, for thou considerest not the persons of men, but teachest the way of god truely: Is it lawfull to pay tribute to Caesar, or not?

And they asked him, saying: Maister, we knowe that thou sayest and teachest ryght, neither considerest thou the outwarde appearaunce of any man, but teachest the way of God truely:

Iesus sayth vnto hym: I am the way, and the trueth, and the lyfe. No man cometh vnto the father, but by me.

For we are not as many are, whiche chop & chaunge with the word of God: but as of purenesse of God, in the syght of God, so speake we in Christe.

Wherefore hencefoorth knowe we no man after the flesshe: Insomuche, though we haue knowen Christe after the flesshe, nowe yet hencefoorth knowe we hym so no more.

Of them which seemed to be somewhat (what they were in time passed, it maketh no matter to me, God accepteth no mans person) for they which seemed chiefe, added nothyng to me.

But the wisdome that is from aboue, is first pure, then peaseable, gentle, and easie to be entreated, full of mercie and good fruites, without iudgyng, without simulation: