TSK · Hebrews 12:2

And Moyses made a serpent of brasse, and set it vpon a pole: and when the serpent had bitten any man, he behelde the serpent of brasse, and lyued.

But as for me I am a worme and no man: a very scorne of men, and an outcast of the people.

A psalme of Dauid. God sayd vnto my Lorde: sit thou on my right hande, vntyll I make thyne enemies thy footestoole.

And I wyll wayte vpon the Lorde that hideth his face from the house of Iacob, and I wyll loke for him.

And therfore turne you vnto me, all ye endes of the earth, that ye may be saued: for I am God, and there is els none.

But I offred my backe vnto the smiters, and my cheekes to the nippers: I turned not my face from shame and spittinges.

Yet hath it pleased the Lord to smite hym with infirmitie, that when he had made his soule an offeryng for sinne, he might see long lastyng seede: and this deuice of the Lorde shall prosper in his hande.

Moreouer, vpon the house of Dauid & vpon the citezins of Hierusalem wyll I poure out the spirite of grace & compassion, so that they shall loke vpon me whom they haue pearsed, and they shal lamet for him as men mourne for their onely begotten sonne: yea, and be sory for him, as men are sory for their first childe.

Beholde, we go vp to Hierusalem, and the sonne of man shalbe betrayed vnto the chiefe priestes, and vnto the scribes, and they shall condempne hym to death:

Then dyd they spyt in his face, and buffeted hym with fistes. And other smote hym on his face with the paulme of their handes,

He aunswered, and sayde vnto them: Elias veryly when he commeth firste, restoreth all thynges: And the sonne of man, as it is written of hym, shall suffer many thynges, & be set at naught.

And he sayde: Abba father, all thynges are possible vnto thee, take away this cup from me. Neuerthelesse, not that I wyll: but that thou wylt, be done.

And the Apostles sayde vnto the Lorde: increase our fayth.

And the people stoode, and behelde: and the rulers mocked him with them, saying: He saued other men let hym saue him selfe, if he be very Christe the chosen of God.

The next day, Iohn seeth Iesus comming vnto hym, and saith, beholde the lambe of God, which taketh away the sinne of the worlde.

Your father Abraham was glad to see my day: and he saw it, and reioyced.

Nowe is my soule troubled, and what shall I say? Father, saue me from this houre: but therfore came I into this houre.

Iesus knowyng that the father had geuen all thynges into his handes, and that he was come from God, and went to God:

These wordes spake Iesus, and lift vp his eyes to heauen, and sayde: Father, the houre is come, glorifie thy sonne that thy sonne also may glorifie thee:

Therfore, let all the house of Israel know for a suretie, that God hath made that same Iesus, whom ye haue crucified, Lorde and Christe.

And they departed from the counsell, reioycing that they were counted worthy to suffer rebuke for his name.

And that he myght reconcile both vnto God in one body through his crosse, and slewe hatred thereby.

And beyng perswaded of this same thyng, that he which hath begun good worke in you, wyll perfourme it vntyll the day of Iesus Christe,

But our conuersation is in heauen, from whence also we loke for the sauiour, the Lorde Iesus Christe:

Lokyng for that blessed hope and appearyng of the glorie of the great God, and our sauiour Iesus Christe,

But vnto which of ye Angels sayde he at any tyme: Sitte on my right hande, tyll I make thyne enemies thy foote stoole?

And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym:

But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,

Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me.

Partly whyle ye were made a gasing stocke, both by reproches & afflictions, and partly whyle ye became companions of them whiche were so tossed to & fro.

Consider therfore hym that endured such speakyng agaynst hym of sinners, lest you shoulde be weryed, fayntyng in your myndes.

Searchyng when or at what tyme the spirite of Christ which was in them, shoulde signifie, which spirite testified before, the passions that should happen vnto Christe, and the glorie that shoulde folowe after.

Forasmuch as Christe hath once suffered for sinnes, the iust for the vniust to bryng vs to God, and was kylled as parteynyng to the fleshe, but was quickened in the spirite.

Yf ye be rayled vpon for the name of Christe, happy are ye. For the spirite of glory and of God, resteth vpon you: On their part he is euyll spoken of, but on your part he is glorified.

And kepe your selues in the loue of God, lokyng for the mercie of our Lord Iesus Christe, vnto eternall lyfe.

Saying: I am Alpha and Omega, the first and the last: That thou seest, write in a booke, and sende it vnto the seuen Churches which are in Asia, vnto Ephesus, and vnto Smyrna, and vnto Pergamos, and vnto Thyatira, and vnto Sardis, and vnto Philadelphia, and vnto Laodicea.

And vnto the Angel of the Churche of Smyrna, write: These thynges sayth he that is first and the last, which was dead, and is alyue.