TSK · Romans 6:13

For all that do such thynges, and all that do vnright, are abhomination vnto the Lorde thy God.

The mouth of the righteous is exercised in wysdome: and his tongue wyll be talking of iudgement.

Say to the ryghteous that it shall go well with them: for they shall eate the fruite of their owne studies.

Beholde, all soules are mine, lyke as the soule of the father is mine, so is the soule of the sonne myne also: the soule that sinneth shall dye it selfe.

For this my sonne was dead, and is aliue agayne, he was lost, and is founde. And they began to be mery.

Ueryly veryly I say vnto you, he that heareth my worde, and beleueth on him that sent me, hath euerlastyng lyfe, and shall not come into dampnation, but is escaped from death vnto lyfe.

But vnto them that are contentious, & that do not obey the trueth, but obey vnrighteousnes shall come indignation, and wrath.

Knowe ye not, how that to whom soeuer ye commit your selues as seruauntes to obey, his seruauntes ye are to whom ye obey: whether it be of sinne vnto death, or of obedience vnto ryghteousnesse?

For when we were in the fleshe, the lustes of sinne whiche were by the lawe wrought in our members, to bring forth fruite vnto death.

I beseche you therfore brethren, by the mercifulnesse of God, that ye geue vp your bodyes a quicke sacrifice, holy, acceptable vnto God, whiche is your reasonable seruice:

Knowe ye not that your bodies are the members of Christe? Shall I then take the members of Christe, and make them the members of an harlot? God forbyd.

And he dyed for all, that they which lyue, shoulde not hencefoorth lyue vnto them selues, but vnto hym which dyed for them, and rose agayne.

For the weapons of our warfare are not carnall, but myghtie through God, to cast downe strong holdes,

Wherefore he sayth: Awake thou that sleepest, and stande vp from the dead, and Christe shall geue thee lyght.

And ye beyng dead to sinne and to the vncircumcision of your fleshe, hath he quickened with him, forgeuyng all your trepasses,

That all they myght be dampned whiche beleued not the trueth, but had pleasure in vnryghteousnes.

From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members?

That he hence forwarde shoulde lyue, as much tyme as remayneth in ye fleshe, not after the lustes of men, but after the wyll of God.

If we knowledge our sinnes, he is faythfull & iust to forgeue vs our sinnes, and to clense vs from all vnryghteousnesse.