If I whet the edge of my sworde, and mine hande take holde to do iustice, I wyl recompence vengeaunce on mine enemies, and wyll rewarde them that hate me.
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TSK · Zechariah 13:7
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For vnto vs a chylde is borne, and vnto vs a sonne is geuen, vpon his shoulder doth the rule lye, and he is called with his owne name wonderfull, the geuer of counsell, the mightie God, the euerlasting father, the prince of peace.
He shall feede his flocke like an heardman, he shall gather the lambes together with his arme, and cary them in his bosome, and shall kyndly intreate those that beare young.
Yet hath it pleased the Lord to smite hym with infirmitie, that when he had made his soule an offeryng for sinne, he might see long lastyng seede: and this deuice of the Lorde shall prosper in his hande.
O thou sworde of the Lorde, howe long wylt thou not ceasse? Turne againe into thy sheath, rest, and leaue of.
Thou sonne of man, prophecie and speake, thus saith the Lorde God, Speake, the sworde the sworde is sharpened and well furbished.
I wyll set vp ouer them a shepheard, and he shall feede them, euen my seruaunt Dauid, he shall feede them, & he shalbe their shepheard.
Seuetie weekes are determined ouer thy people, & ouer thy holy citie, to finish the wickednes, and to seale vp ye sinnes, and to reconcile the iniquitie, & to bring in euerlasting righteousnes, to seale vp the vision and prophecie, & to annoynt the most holy.
And thou Bethlehem Ephrata art little among the thousandes of Iuda, out of thee shal he come foorth vnto me which shalbe the gouernour in Israel, whose out going hath ben from the beginning, and from euerlasting.
Thus saith the Lorde my God: Feede the sheepe of the slaughter,
And so it was broken in that day: Then the poore simple sheepe that had a respect vnto me, knewe therby that it was the worde of the Lorde.
And whosoeuer shall geue vnto one of these litle ones, to drynke, a cuppe of colde water only, in the name of a disciple, veryly I say vnto you, he shall not lose his rewarde.
Take heede that ye despise not one of these litle ones: For I say vnto you, that in heaue their Angels do alwayes beholde the face of my father, which is in heauen.
Then sayth Iesus vnto them: All ye shalbe offeded because of me this night. For it is written: I wyll smyte the shephearde, and the sheepe of the flocke shalbe scattered abrode.
And Iesus sayth vnto them: All ye shalbe offended because of me this nyght. For it is written: I wyll smyte the sheepehearde, and the sheepe shalbe scattered.
Feare not litle flocke, for it is your fathers pleasure to geue you a kyngdome.
In the begynnyng was the worde, & the worde was with God: and that worde was God.
And as Moyses lyft vp the serpent in the wyldernesse: euen so must the sonne of man be lyft vp:
Because that all men shoulde honour the sonne, euen as they honour the father. He that honoureth not the sonne, the same honoureth not ye father which hath sent hym.
A thiefe commeth not, but for to steale, kyll, & to destroy: I am come, that they myght haue lyfe, and that they myght haue it more aboundauntly.
But yf I do, and yf ye beleue not me, beleue the workes: that ye may knowe and beleue, that the father is in me, and I in hym.
Iesus sayth vnto hym: Haue I ben so long tyme with you, & yet hast thou not knowen me? Philip, he that hath seene me, hath seene the father. And howe sayest thou then, shewe vs the father?
All thynges that the father hath, are mine: Therfore sayde I vnto you that he shall take of mine, & shew vnto you.
That they all may be one, as thou father art in me, and I in thee, and that they also may be one in vs: that ye world may beleue, that thou hast sent me.
Hym haue ye taken, by the handes of vnryghteous persons, after he was deliuered by the determinate councell and foreknowledge of God, and haue crucified and slayne hym.
Iustified freely by his grace, through the redemption that is in Christe Iesu:
For when we were yet weake, accordyng to the tyme, Christe dyed for the vngodly.
For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.
Who beyng in the fourme of God, thought it not robbery to be equall with God.
And agayne, I wyll be to hym a father, and he shalbe to me a sonne? And agayne, when he bryngeth in the first begotten sonne into the worlde, he saith: And let all the Angels of God worship hym.
The God of peace, that brought agayne from the dead our Lorde Iesus the great sheephearde of the sheepe, through the blood of the euerlasting couenaunt,
Which his owne selfe bare our sinnes in his body on the tree, that we beyng deliuered from sinne, shoulde liue vnto ryghteousnes: By whose strypes ye were healed.
And when the chiefe shephearde shall appeare, ye shall receaue an incorruptible crowne of glory.
In this appeared the loue of God to vs warde, because God sent his only begotten sonne into the worlde, that we myght lyue through hym.
Saying: I am Alpha and Omega, the first and the last: That thou seest, write in a booke, and sende it vnto the seuen Churches which are in Asia, vnto Ephesus, and vnto Smyrna, and vnto Pergamos, and vnto Thyatira, and vnto Sardis, and vnto Philadelphia, and vnto Laodicea.
And I wyll kyll her chyldren with death, & all the Churches shall knowe, that I am he which searcheth the raynes and heartes: And I wyll geue vnto euery one of you, accordyng vnto his workes.
And he sayde vnto me, it is done, I am Alpha and Omega, the begynnyng and the ende: I wyll geue to hym that is a thirst of the well of the water of lyfe freely.