TSK · James 5:16

And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?

Now therefore restore the man's wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.

Entreat Jehovah; for there hath been enough of [these] mighty thunderings and hail; and I will let you go, and ye shall stay no longer.

And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.

And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.

And the people came to Moses, and said, We have sinned, because we have spoken against Jehovah, and against thee; pray unto Jehovah, that he take away the serpents from us. And Moses prayed for the people.

Then spake Joshua to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon.

So Samuel called unto Jehovah; and Jehovah sent thunder and rain that day: and all the people greatly feared Jehovah and Samuel.

And the king answered and said unto the man of God, Entreat now the favor of Jehovah thy God, and pray for me, that my hand may be restored me again. And the man of God entreated Jehovah, and the king's hand was restored him again, and became as it was before.

He went in therefore, and shut the door upon them twain, and prayed unto Jehovah.

Then he turned his face to the wall, and prayed unto Jehovah, saying,

And Jehovah hearkened to Hezekiah, and healed the people.

Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.

The eyes of Jehovah are toward the righteous, And his ears are [open] unto their cry.

The sacrifice of the wicked is an abomination to Jehovah; But the prayer of the upright is his delight.

He that turneth away his ear from hearing the law, Even his prayer is an abomination.

And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you.

that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should nor perish with the rest of the wise men of Babylon.

In the womb he took his brother by the heel; and in his manhood he had power with God:

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.

And he spake a parable unto them to the end that they ought always to pray, and not to faint;

And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is:

Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him.

as it is written, There is none righteous, no, not one;

For this cause we also, since the day we heard [it], do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,

And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.