TSK · Luke 8:15

My foote doth kepe his path, his hie way haue I holden, and will not go out of it.

Make thou vnto me a cleane heart O Lorde: and renue thou a ryght spirite within me.

Therfore I loue thy commaundementes: aboue golde and precious stone.

When I had founde thy wordes I did eate them vp greedyly, they haue made my heart ioyfull and glad: for thy name was called vpon me O Lorde God of hoastes.

For the Chaldees shall come and winne this citie, and set fire vpon it, and burne it, with the gorgious houses, in whose parlours they haue made sacrifice vnto Baal, and powred drinke offeringes vnto straunge gods, to prouoke me vnto wrath:

But he that endureth to the ende, the same shalbe saued.

But he sayde: Yea rather happy are they that heare the worde of God, and kepe it.

He that hath my commaundementes, and kepeth them, the same is he that loueth me: And he that loueth me, shalbe loued of my father, and I wyll loue him, and wyll shew myne owne selfe to hym.

To them, whiche by continuyng in well doyng seke for glorie, and honour, and immortalitie, eternall lyfe.

Euen so, ye also my brethren, are dead concernyng the lawe by the body of Christe, that ye shoulde be coupled to another, who is raysed from the dead, that we shoulde bryng foorth fruite vnto God.

Circumcision is nothing, and vncircumcision is nothing, but the keping of the commaundementes of God.

For by grace are ye made safe through fayth, and that not of your selues, it is the gyft of God:

Brethren I count not my selfe as yet that I haue attained: but this one thing I say I forget those thinges which are behynde, and endeuour my selfe vnto those thynges which are before,

That ye myght walke worthie of the Lorde in all pleasyng, beyng fruitefull in all good workes, and encreasyng in the knowledge of God,

Yea and we desire that euery one of you do shewe the same diligence, to the full assuraunce of hope, vnto the ende,

And let patience haue her perfect worke, that ye may be perfect & sounde, lackyng nothyng.

And be ye doers of the worde, and not hearers only, deceauyng your owne selues.

Wherefore lay asyde all maliciousnesse, and all guile, and faynednesse, and enuie, and all backbityng,