TSK · Mark 12:14

Thou shalt not folow a multitude to do euill, neither shalt thou speake in a matter of iustice according to the greater number, for to peruert iudgement.

He that hath sayde vnto his father & to his mother (I haue not seene hym) and he that knewe not his brethren, nor knewe his owne children, those are they that haue obserued thy worde, and shall kepe thy couenaunt.

Wherfore now let the feare of the Lord be vpon you, and take heede, & be doyng the thing that pleaseth hym for there is no vnrighteousnes with the Lorde our God, that he shoulde haue any respect of persons, or take rewardes.

And great is the increase of it vnto the kinges whom thou hast set ouer vs because of our sinnes, and they haue dominion ouer our bodies and cattaile, euen as they wyll them selues: and we are in great trouble.

The wordes of his mouth were softer then butter, yet warre was in his heart: his wordes were smother then oyle, and yet be they very swordes.

Burning lippes and a wicked heart, are like a potsharde couered with siluer drosse.

Upon these wordes, thus sayde the Lorde vnto me, If thou wylt turne agayne, I shall set thee in my seruice, and yf thou wylt take out the thynges that is precious from the vile, thou shalt be euen as myne owne mouth: they shall conuert vnto thee, but turne not thou vnto them.

For ye haue dissembled with me: for ye sent me vnto the Lorde your God, and sayde, O pray thou the Lorde our God for vs, and loke what aunswere the Lorde our God geueth thee, that bryng vs agayne, and we shall do therafter:

Yet notwithstanding, I am full of power by the spirite of the Lorde, and of iudgement, and of strength, to declare vnto Iacob his transgression, and to Israel his sinne.

Tell vs therfore, howe thynkest thou? Is it lawfull that tribute be geuen vnto Caesar, or not?

Is is lawfull for vs to geue tribute vnto Caesar, or no?

He that speaketh of hym selfe, seketh his owne praise: But he that seketh his praise that sent hym, the same is true, & no vnryghteousnes is in hym.

For if I make you sorie, who is he yt shoulde make me glad, but the same which is made sorie by me?

Therfore, seyng that we haue such a ministerie, as we haue receaued mercie, we faynt not:

Wherefore hencefoorth knowe we no man after the flesshe: Insomuche, though we haue knowen Christe after the flesshe, nowe yet hencefoorth knowe we hym so no more.

Of them which seemed to be somewhat (what they were in time passed, it maketh no matter to me, God accepteth no mans person) for they which seemed chiefe, added nothyng to me.

But as it were alowed of God, to be put in credite with the Gospell: euen so we speake, not as pleasyng men, but God, which tryeth our heartes.