Behold this is my seruaunt vpon whom I leane, my elect in who my soule is pacified: I haue geuen my spirite vpon him, that he may shewe foorth iudgement among the gentiles.
TSK
TSK · Philippians 2:7
Treasury of Scripture Knowledge references in Bishops.
And he sayde: It is but a small thyng that thou art my seruaunt to set vp the kinredes of Iacob, and to restore the destruction of Israel: For I haue made thee the lyght of the gentiles, that thou mayest be my health vnto the ende of the worlde.
Beholde my seruaunt shal deale prosperously, therfore shal he be magnified, exalted, and greatly honoured.
Of the trauayle and labour of his soule, shall he see the fruite & be satisfied: My righteous seruaunt shall with his knowledge iustifie the multitude, for he shall beare their sinnes.
After these threescore & two weekes shall Messiah be slaine, & not for him selfe: and the people of the prince that shal come, shall destroy the citie and the sanctuarie, and the ende thereof shalbe with a fludde, and vnto the ende of the battel it shalbe destroyed by desolatios.
Reioyce thou greatly O daughter Sion, be glad O daughter Hierusalem: For lo, the king commeth vnto thee, euen the righteous and sauiour, lowly & simple is he, he rydeth vpon an Asse and vpon the foale of an Asse.
Euen as the sonne of man came, not to be ministred vnto, but to minister, and to geue his lyfe a raunsome for many.
And whosoeuer of you wyll be the chiefest, shalbe seruaunt of all.
And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.
Of his sonne, which was made of the seede of Dauid after the fleshe:
For Christe pleased not him selfe. But as it is written: The rebukes of them which rebuked thee, fell on me.
For ye knowe the grace of our Lorde Iesus Christ, that though he was rich, yet for your sakes he became poore, that ye through his pouertie might be made rich.
Who beyng in the fourme of God, thought it not robbery to be equall with God.
For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and yet without sinne.
Remember them that are in bondes, as bounde with them: And them which suffer aduersitie, as also ye your selues beyng in the body suffered aduersitie.