TSK · Romans 2:9

Beholde, all soules are mine, lyke as the soule of the father is mine, so is the soule of the sonne myne also: the soule that sinneth shall dye it selfe.

Then began he to vpbrayd the cities which most of his mightie workes were done in, because they repented not.

For mine eyes haue seene thy saluatio,

And that repentaunce and remission of sinnes shoulde be preached in his name among all nations, and must begyn at Hierusalem.

When they hearde these thynges, they helde their peace, and glorified God, saying: Then hath God also to ye Gentiles, graunted repentaunce vnto lyfe.

Then Paul and Barnabas wared bolde, and sayde: It was meete that the worde of God shoulde first haue ben spoken to you: but seeyng ye put it from you, and thynke your selues vnworthy of euerlastyng lyfe, loe, we turne to the Gentiles,

Witnessyng both to the Iewes & also to the Grekes, the repentaunce that is towarde God, and the fayth whiche is towarde our Lorde Iesus.

And it came to passe, that after three dayes Paul called ye chiefe of the Iewes together. And whe they were come, he sayde vnto them: Men and brethren, though I haue committed nothyng agaynst the people, or lawes of the fathers, yet was I delyuered prysoner from Hierusalem, into the handes of the Romanes.

For I am not ashamed of the Gospell of Christ, because it is the power of God vnto saluation to all that beleue, to the Iewe first, and also to the Greke.

Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.

Whom also he called, not of ye Iewes only, but also of the Gentiles.

And I say, that Iesus Christe was a minister of the circumcisio for the trueth of God, to confirme the promise made vnto the fathers:

There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.

Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

For the tyme is come that iudgement must begin at the house of God. Yf it first begin at vs, what shall the ende be of them whiche beleue not the Gospell of God?