TSK · Romans 8:28

And shewe mercy vnto thousandes in them that loue me, and kepe my commaundementes.

And thou shalt remember all the way which the Lorde thy God led thee this fourtie yeres in the wildernesse, for to humble thee, & to proue thee, and to knowe what was in thine heart, whether thou wouldest kepe his comaundementes, or no.

And sayde: O Lorde God of heauen, thou great and terrible God, thou that kepest couenaunt and mercie for them that loue thee & obserue thy commaundementes:

The posteritie also of his seruauntes shall inherite it: and they that loue his name shall dwell therin.

The lande also shall shake and be afrayde when the deuice of the Lorde shall come foorth agaynst Babylon, to make the lande of Babylon so waste that no man shal dwel any more therin.

And thou shalt loue the Lorde thy God with all thy heart, and with all thy soule, and with all thy mynde, and with all thy strength. This is the first commaundement.

Among whom, ye are also the called of Iesus Christe:

Moreouer, whom he dyd predestinate, the also he called. And whom he called, them also he iustified: And whom he iustified, them he also glorified.

For yer the chyldren were borne, when they had neither done good neither bad, (that the purpose of God by election might stande: not by the reason of workes, but by the caller)

God is faythfull, by whom ye are called vnto the felowship of his sonne Iesus Christe our Lorde.

For all thynges do for your sakes, that the plenteous grace, by thankes geuyng of many, may redounde to the prayse of God.

But when it pleased God, which seperated me from my mothers wombe, & called me by his grace,

And hath opened vnto vs the misterie of his wyll, accordyng to his good pleasure which he had purposed in himselfe.

For I knowe that this shall turne to my saluation, through your prayer, and ministryng of the spirite of Iesus Christe,

Which is a token of the ryghteous iudgment of God, that ye may be counted woorthy of the kyngdome of God, for which ye also suffer.

Who hath saued vs, & called vs with an holy callyng, not accordyng to our workes: but accordyng to his owne purpose and grace, which was geuen vs in Christe Iesus, before the world began:

For whom the Lord loueth, he chasteneth, and scourgeth euery sonne that he receaueth.

Blessed is the man that endureth temptation: For when he is tryed, he shall receaue the crowne of lyfe, which the Lorde hath promised to them that loue hym.

That the triall of your fayth, beyng much more precious then golde that perisheth, though it be tried with fyre, myght be founde vnto laude, glorie, and honour, at the appearyng of Iesus Christe,

Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to be the agreement for our sinnes.

By this we knowe that we loue the chyldren of God, when we loue God, and kepe his commaundementes.