TSK · Romans 9:30

The way of the vngodly is an abhomination vnto the Lorde: but who so foloweth righteousnesse, him he loueth.

Hearken vnto me ye that holde of ryghteousnesse, and ye that seeke the Lorde: take heede to ye stone wherout ye are hewen, and to the graue wherout ye are digged.

For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.

But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.

And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

And therfore was it reckened to hym for righteousnes.

What shall we say then? Is there any vnrighteousnes with God? God forbid.

But the ryghteousnesse which is of fayth, speaketh on this wise: Say not thou in thyne heart, who shall ascende into heauen? That is, to fetch Christe downe from aboue.

And Esaias is bolde, and sayeth: I am founde of them that sought me not: I am manifest vnto them that asked not after me.

Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.

Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth.

That at that tyme ye were without Christe, beyng aliauntes from the common wealth of Israel, and straungers fro the testamentes of promise, hauyng no hope, & without God in this worlde.

And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:

By fayth Noe beyng warned of God of thinges not seene as yet, moued with reuerence, prepared the arke to the sauyng of his house, through the whiche arke he condempned the worlde, and became heire of the righteousnes which is by fayth.