TSK · John 1:17

I wil also put enimitie betweene thee and the woman, and betweene thy seede & her seede. He shall breake thine head, and thou shalt bruise his heele.

Then God spake all these wordes, saying,

Then Moses called all Israiel, and saide vnto them, Heare, O Israel, the ordinances and the lawes which I propose to you this day, that yee may learne them, and take heede to obserue them.

Mercie and trueth shall meete: righteousnes and peace shall kisse one another.

He hath remembred his mercy and his trueth toward the house of Israel: all the ends of the earth haue seene the saluation of our God.

Hee hath vpholden Israel his seruaunt to be mindefull of his mercie

And that Word was made flesh, and dwelt among vs, (and we sawe the glorie thereof, as the glorie of the onely begotten Sonne of the Father) full of grace and trueth.

Did not Moses giue you a Law, and yet none of you keepeth the lawe? Why goe ye about to kill me?

We know that God spake with Moses: but this man we know not from whence he is.

This is he that was in the Congregation, in the wildernes with the Angell, which spake to him in mount Sina, and with our fathers, who receiued the liuely oracles to giue vnto vs.

And when they had appointed him a day, there came many vnto him into his lodging, to whom he expounded testifying the kingdome of God, and persuading them those things that concerne Iesus, both out of the Lawe of Moses, and out of the Prophets, from morning to night.

Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:

Nowe I say, that Iesus Christ was a minister of the circumcision, for the trueth of God, to confirme the promises made vnto the fathers.

If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)

And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.

For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament:

For it is vnpossible that the blood of bulles and goates should take away sinnes.

And when he had taken ye Booke, ye foure beasts and the foure & twenty Elders fel downe before the Lambe, hauing euery one harps & golden vials full of odours, which are the praiers of the Saintes,