TSK · 2 Chronicles 16:9

And hast not suffred me to kysse my chyldren and my daughters? thou wast a foole nowe in so doyng.

And Nathan saide to Dauid, Thou art the man: Thus saith the Lord God of Israel, I annoynted thee king ouer Israel, and ryd thee out of the hand of Saul.

I beseche the, O Lorde, remember now how I haue walked before thee in trueth and with a perfect heart, & haue done that whiche is good in thy sight. And Hezekia wept sore.

And let thyne eyes be open towarde this house day & night, ouer this place wherof thou hast sayde that thou wouldest put thy name there, to hearken vnto the prayer whiche thy seruaunt prayeth in this place.

And there was no more warre vnto the thirtie and fiue yere of the raigne of Asa.

But the eye of their God was vpon the elders of the Iewes, that they could not cause them to ceasse, till the matter was brought to Darius: and then they aunswered by letters thereunto.

Is it reason that thou shouldest say to the king, Thou art wicked, or thou art vngodly, and that before the princes?

from the place where he resteth: he eyeth diligently euery dweller on the earth.

The eyes of God are ouer the righteous: and his eares are open vnto their prayers.

and yet humbleth him selfe to beholde the thinges that are in heauen and in earth?

The eyes of the Lorde in euery place, beholdeth both the good and the bad.

Heare this thou foolishe and vndiscreete people, ye haue eyes but ye see not, eares haue ye but ye heare not.

Thou art the great and mightie God, whose name is the Lorde of hoastes, great in counsel, and excellent in worke, thyne eyes looke vpon all the wayes of mens chyldren, to rewarde euery one after his way, and according to the fruites of his inuentions.

But I say vnto you, that who so euer is angry with his brother, vnaduisedly, shalbe in daunger of iudgement. And who so euer shall say vnto his brother, racha, shalbe in daunger of a councell: But, whosoeuer shall saye (thou) foole, shalbe in daunger of hell fire.

Thou foole, that which thou sowest, is not quickened except it dye.

Neither is there any creature that is not manifest in the syght of hym: But all thinges are naked and open vnto the eyes of hym of whom we speake.