TSK · Hebrews 1:2

And Iacob called for his sonnes, and sayde: Come together, that I may tell you what shall come on you in the last dayes.

When thou art in tribulation, & when all these thynges that be here spoken of, are come vpon thee, euen in the latter dayes yf thou turne to the Lorde thy God, & shalt be obedient vnto his voyce:

For I am sure, that after my death ye will vtterly be corrupt, and turne from the way which I haue commaunded you: and tribulation wyll come vpon you in the latter dayes, because ye shall haue wrought wickednesse in the syght of the Lorde, to prouoke hym through the workes of your handes.

The Lorde him selfe had me in possession in the beginning of his wayes, or euer he began his workes aforetime.

For vnto vs a chylde is borne, and vnto vs a sonne is geuen, vpon his shoulder doth the rule lye, and he is called with his owne name wonderfull, the geuer of counsell, the mightie God, the euerlasting father, the prince of peace.

I haue made the earth, and created man vpon it: With my handes haue I spread foorth heauen, and geuen a commaundement for all the hoast thereof.

Yet hath it pleased the Lord to smite hym with infirmitie, that when he had made his soule an offeryng for sinne, he might see long lastyng seede: and this deuice of the Lorde shall prosper in his hande.

Yet at the last wyll I bryng Moab out of captiuitie agayne saith the Lord: Thus farre is of the plague of Moab.

But there is a God in heauen that reuealeth secretes, & sheweth the king Nabuchodonozor what is for to come in the latter dayes. Thy dreame and that whiche thou hast seene in thyne head vpon thy bed, is this.

But afterward the chyldren of Israel shalbe conuerted and seeke the Lord their God, and Dauid their kyng, and in the latter dayes they shall worship the Lorde, and his louing kindnesse.

And loe, there (came) a voyce from the heauens, saying: This is my beloued sonne, in whom I am well pleased.

But when the husband men sawe the sonne, they sayde among them selues: this is the heire, come, let vs kyll hym, and let vs enioy his inheritaunce.

And Iesus came, and spake vnto the, saying: All power is geuen vnto me in heauen and in earth.

And so, when he had yet but one beloued sonne, he sent hym also at the last vnto them, saying: they wyll stande in awe of my sonne.

And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.

For God so loued the worlde, that he gaue his only begotten sonne, that whosoeuer beleueth in hym, shoulde not perishe, but haue euerlastyng lyfe.

Iesus knowyng that the father had geuen all thynges into his handes, and that he was come from God, and went to God:

Hencefoorth call I you not seruautes: for the seruaunt knoweth not what his Lorde doeth. But you haue I called frendes, for all thynges that I haue hearde of my father, haue I made knowen to you.

As thou hast geuen hym power ouer all fleshe, that he shoulde geue eternall life, to as many as thou hast geuen him.

Touchyng the worde which God set vnto the chyldren of Israel, preachyng peace by Iesus Christe (he is Lord ouer all.)

If we be sonnes, then are we also heyres, the heyres of God, and ioyntheyres with Christe: So that we suffer together, that we may be also glorified together.

For he must raigne tyll he haue put all his enemies vnder his feete.

That in the dispensation of the fulnesse of the tymes, he myght gather together in one all thinges in Christe, both which are in heauen, and which are in earth, in hym.

And to bring to lyght to all men what the felowship of the misterie is whiche from the begynnyng of the world hath ben hid in god, which made all thinges through Iesus Christe:

For by him were all thinges created, that are in heaue and that are in earth, visible and inuisible, whether they be maiestie or lordeshippe, either rule or power: All thynges were created by hym and for hym.

But vnto the sonne he sayth Thy seate O God, shalbe for euer and euer: The scepter of thy kyngdome is a scepter of ryghteousnesse.

Thou hast put all thynges in subiectio vnder his feete. In yt he put all thinges vnder hym, he left nothyng that is not put vnder hym. But nowe, we see not yet all thynges put vnder hym.

Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.

Through fayth, we vnderstande that the worldes were ordeined by the word of God, and that thynges whiche are seene, were made of thynges whiche were not seene.

This first vnderstande, that there shall come in the laste dayes mockers, whiche wyll walke after their owne lustes,