That be farre from thee that thou shouldest do after this maner, and slaye the ryghteous with the wicked, & that the ryghteous should be as the wicked, that be farre from thee: Shall not the iudge of all the worlde do accordyng to ryght?
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TSK · Hebrews 12:23
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Sanctifie vnto me al the first borne, what so euer openeth the wombe among ye chyldren of Israel, aswell of man as of beast, for it is mine.
But he shall knowe the sonne of the hated for the first borne, and geue hym dowble portion of all that he hath: For he is the first of his strength, and to hym belongeth the ryght of the first borne.
Let them be wyped out of the booke of the lyuyng: and not to be written among the ryghteous.
And I will make him my first borne: in higher state then kinges of the earth.
For he commeth, for he commeth to iudge the earth: he will iudge the world accordyng to iustice, and the people accordyng to his trueth.
Prayse ye the Lorde. I wyll prayse God with my whole heart: in the congregation and assemblie of righteous men.
They shall come weepyng, and with mercifull pitie will I bring them hither agayne: I will leade them to the riuers of water in a strayght way where they shall not stumble: For I am Israels father, and Ephraim is my first borne.
Neuerthelesse, in this reioyce not, that the spirites are subdued vnto you: but rather reioyce, because your names are written in heauen.
Take heede therfore vnto your selues, and to all the flocke, ouer the which the holy ghost hath made you ouerseers, to rule the Church of God, which he hath purchased with his owne blood.
And as we haue borne the image of the earthy, so shall we beare the image of the heauenly.
Neuerthelesse, we are of good comfort, and had rather to be absent from the body, and to be present with the Lorde.
But as the Church is subiect to Christ, lykewyse the wyues to their owne husbandes in all thynges.
Not as though I had alredy attayned, either were alredy perfect: but I folowe, yf that I may comprehende, wherein also I am comprehended of Christe Iesus.
Geuyng thankes vnto ye father, which hath made vs meete to be partakers of the inheritaunce of the saintes in lyght.
Which is a token of the ryghteous iudgment of God, that ye may be counted woorthy of the kyngdome of God, for which ye also suffer.
For God is not vnryghteous, to forget your worke & labour of loue, whiche ye haue shewed towarde his name, hauyng ministred to the saintes, and do minister.
By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh.
Of his owne wyll begat he vs with the worde of trueth, that we shoulde be the first fruites of his creatures.
And he sayde vnto hym, Lorde thou wotest. And he sayde to me: These are they which came out of great tribulation, and haue wasshed their long robes, and made them whyte by the blood of the lambe.
These are they which were not defiled with wome, for they are virgins: These folowe the lambe whither soeuer he goeth: These were redeemed fro men, beyng the first fruites vnto God, and to the lambe.