TSK · Hebrews 9:14

This is the ordinaunce of the lawe which the Lord hath commaunded, saying: Speake vnto the children of Israel that they bring thee a redde cowe without spot, and wherin is no blemishe, and vpon which neuer came yoke.

And on the Sabbath day, two lambes of a yere olde without spot, and two tenth deales of floure for a meate offeryng mingled with oyle, and the drynke offeryng therto.

For what fleshe hath it ben that euer hearde the voyce of the lyuyng God speakyng out of the middes of the fire (as we haue done) and yet dyd lyue?

Thou shalt offer vnto the Lorde thy God no oxe nor sheepe wherin is blemishe or any euyll fauourednesse: for that is an abhomination vnto the Lorde thy God.

The eternall God is thy refuge, and vnder the armes of the euerlastyng God shalt thou lyue: He shall cast out the enemie before thee, and say, destroy them.

Howe much more when wicked men haue slayne a righteous person in his owne house and vpon his bed? Shal I not nowe therfore require his blood of your hande, & take you from the earth?

How much more then an abhominable and vyle man, which drincketh wickednesse like water.

His graue was geuen hym with the condempned, and with the riche man at his death, wheras he did neuer violence nor vnright, neither hath there ben any disceiptfulnesse in his mouth.

The spirite of the Lord is vpon me: for the Lord hath annoynted me, and sent me to preache good tidinges vnto the poore, that I might binde vp the wounded heartes, that I might preache deliueraunce to the captiue, and open the prison to the that are bounde:

My commaundement is in all my dominion and kingdome, that men feare and stand in awe of Daniels God: for he is the liuing God which abideth euer, his kindgome shall not fayle, and his power is euerlasting.

If ye then, beyng euyll, knowe to geue your chyldren good gyftes: howe much more shall your father, which is in heauen, geue good thynges, to them that aske hym?

Euen as the sonne of man came, not to be ministred vnto, but to minister, and to geue his lyfe a raunsome for many.

The spirite of the Lord vpon me, because he hath annoynted me, to preache the Gospel to the poore he hath sent me, to heale the broken hearted, to preache deliueraunce to the captiue, & recouering of syght to the blynde, freely to set at libertie them that are bruised:

If God so clothe the grasse, whiche is to daye in the fielde, and to morowe is cast into the furnasse, howe much more wyll he clothe you, O ye of litle fayth?

Untyll the day in which he was take vp, after that he through the holy ghost, had geuen commaundementes vnto the Apostles, whom he had chosen,

And saying: Sirs, why do ye these thynges? We are mortall men lyke vnto you, and preach vnto you, that ye shoulde turne from these vanities, vnto the lyuyng God, which made heauen and earth, and the sea, and all thynges that are therin.

For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse.

But nowe ye beyng made free from sinne, and made the seruauntes of God, haue your fruite vnto holynesse, and the ende euerlastyng lyfe.

For yf thou were cut out of a naturall wylde Oliue tree, and were graffed contrary to nature, in a true Oliue tree: Howe much more shall the naturall braunches, be graffed in their owne Oliue tree?

Or howe agreeth the temple of God with images? For ye are the temple of the lyuing God, as saide God, I wyll dwell in them, & walke in them & wyll be their God, & they shalbe my people.

Euen when we were dead by sinnes, hath quickned vs together with Christ, by grace are ye saued:

For they them selues shewe of you, what maner of entryng in we had vnto you, and howe ye turned to God from images, to serue the lyuyng and true God.

But yf I tary long, that thou mayest knowe howe thou oughtest to behaue thy selfe in the house of God, whiche is the Church of the lyuyng God, the pyller and grounde of trueth.

Who beyng the bryghtnesse of the glorie, and the very image of his substaunce, vpholdyng all thynges with the worde of his power, hauing by him selfe pourged our sinnes, hath syt on the ryght hande of the maiestie on hye:

Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.

Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,

For woulde not then those sacrifices haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes?

By fayth Iacob when he was a dying, blessed both the sonnes of Ioseph, and worshypped towarde the toppe of his scepter.

Which did no sinne, neyther was there guyle founde in his mouth.

Forasmuch as Christe hath once suffered for sinnes, the iust for the vniust to bryng vs to God, and was kylled as parteynyng to the fleshe, but was quickened in the spirite.

But and yf we walke in light, euen as he is in lyght, then haue we felowship one with another, and the blood of Iesus Christ his sonne clenseth vs from all sinne.

And from Iesus Christe, which is a faythfull witnesse, and first begotten of the dead, and Lorde ouer the kynges of the earth: Unto hym that loued vs, and wasshed vs from our sinnes in his owne blood,