TSK · John 1:17

Morover I will put hatred betwene the and the woman and betwene thy seed and hyr seed. And that seed shall tread the on the heed ad thou shalt tread hit on the hele.

And God spake all these wordes ad saide:

And Moses called vnto all Israell and sayed vnto them: Heare Israel the ordynaunces and lawes which I speke in thyne eares this daye, and lerne them and take hede that ye doo them.

He remenbreth mercy: and helpeth his servaunt Israel.

And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite.

Dyd not Moses geve you a lawe and yet none of you kepeth ye lawe? Why goo ye aboute to kyll me?

We are sure that God spake with Moses. This felowe we knowe not from whence he is.

This is he that was in ye congregacion in the wyldernes with the angell which spake to him in ye moute Syna and with oure fathers. This man receaved the worde of lyfe to geve vnto vs

And when they had apoynted him a daye ther came many vnto him into his lodgynge. To whom he expounded and testifyed the kyngdome of God and preached vnto the of Iesu: both out of the lawe of Moses and also out of the prophetes even from mornynge to nyght.

But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.

And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers.

Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)

This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.

For in rebukynge the he sayth: Beholde the dayes will come (sayth the LORde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda

For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.

And when he had take the boke the.iiii. bestes and xxiiii. elders fell doune before the labe havynge harpes and golden vialles full of odoures which are the prayers of saynctes