TSK · Acts 10:36

Lyft vp your heades O ye gates, and be ye lyft vp ye euerlastyng doores and the kyng of glorie shall enter in.

So shall the kyng haue pleasure in thy beautie: for he is thy Lorde, and worship thou hym.

In his dayes the ryghteous wyll florishe: and there shalbe aboundaunce of peace so long as the moone endureth.

A psalme of Dauid. God sayd vnto my Lorde: sit thou on my right hande, vntyll I make thyne enemies thy footestoole.

For vnto vs a chylde is borne, and vnto vs a sonne is geuen, vpon his shoulder doth the rule lye, and he is called with his owne name wonderfull, the geuer of counsell, the mightie God, the euerlasting father, the prince of peace.

Drawe nye, come hyther, and let them aske counsaile one at another, and shew foorth what is he that told this before? or who spake of it euer since the beginning? haue not I the Lorde done it? without whom there is none other God, the true God and sauiour, and there is els none but I.

I make the fruites of thankesgeuing, that he may say, peace, peace, vnto the that are farre of, and to them that are nye saith the Lorde, I make hym whole.

I saw in visions by night, and behold there came one in the cloudes of heauen, lyke the sonne of man: which went vnto the aucient of dayes, before whom they brought him.

And thou Bethlehem Ephrata art little among the thousandes of Iuda, out of thee shal he come foorth vnto me which shalbe the gouernour in Israel, whose out going hath ben from the beginning, and from euerlasting.

But go rather to the lost sheepe of the house of Israel.

The Lorde sayd vnto my Lorde: sit thou on my ryght hande, tyll I make thyne enemyes thy footestoole?

And the Angel sayde vnto them, be not afrayde: For beholde, I bryng you tydynges of great ioy, that shall come to all people.

The father loueth the sonne, and hath geuen all thynges into his hande.

Therfore, let all the house of Israel know for a suretie, that God hath made that same Iesus, whom ye haue crucified, Lorde and Christe.

Ye are the chyldren of the prophetes, and of the couenaunt which God made vnto our fathers, saying to Abraham: Euen in thy seede shall all the kinredes of the earth be blessed.

They also which were scattered abrode through the affliction that arose about Steuen, walked throughout vnto Phenices, and Cypers, and Antioche, preachyng the worde to no man, but vnto the Iewes only.

Then Paul and Barnabas wared bolde, and sayde: It was meete that the worde of God shoulde first haue ben spoken to you: but seeyng ye put it from you, and thynke your selues vnworthy of euerlastyng lyfe, loe, we turne to the Gentiles,

For to this ende Christe both dyed and rose agayne and reuyued, that he myght be Lorde both of dead & quicke.

The first man is of the earth, earthy: the seconde man is the Lorde from heauen.

Which he wrought in Christe when he raysed hym from the dead, and set him on his ryght hande in heauenly places

One Lorde, one fayth, one baptisme.

Who is the image of the inuisible God, the first borne of all creatures.

Hath in these last dayes, spoken vnto vs in the sonne, whom he hath appoynted heyre of all thynges, by whom also he made the worldes.

To whom also Abraham gaue tythe of all thynges, first being called by interpretatio king of righteousnes, & after yt also, kyng of Salem, which is, kyng of peace.

Which is on the ryght hande of God, and is gone into heauen, angels, powers, and myght subdued vnto hym.

And am alyue, and was dead: And beholde, I am alyue for euermore, Amen, and haue the keyes of hell and of death.

And hath on his vesture and on his thygh a name written, King of kinges, and Lorde of lordes.