TSK · Matthew 5:22

But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

To whom his brethren sayde: Shalt thou be a kyng in deede on vs? or shalt thou in deede haue dominion ouer vs? And they hated hym yet the more, because of his dreames and of his wordes.

I wyll raise them vp a prophete from among their brethren lyke vnto thee, and wyll put my wordes in his mouth, and he shall speake vnto them all that I shall commaunde hym.

And Saul was exceeding wroth, and the saying displeased him, and he sayd: They haue ascribed vnto Dauid ten thousand, & to me but a thousande: and what can he more haue, saue the kingdome?

And Saul sayde: Heare nowe thou sonne of Ahitob. He aunswered: Here I am, my lorde.

And thus sayd Semei when he cursed: Come foorth, come foorth thou bloodsheder, and thou man of Belial.

And so Asa was wroth with the sear, and put him into a prison house, for he was displeased with him because of this thing: And Asa destroyed certaine of the people the same season.

And when Haman sawe that Mardocheus bowed not the knee vnto him, nor dyd reuerence vnto hym, he was full of indignation,

To the chiefe musition, a Psalme of Dauid. The foole hath sayde in his heart there is no God: they haue corrupted them selues and done an abhominable worke, there is not one that doth good.

O let not my deceiptfull enemies triumph ouer me: let them not winke with an eye, that hate me without a cause.

For he seeth that wyse men dye: and that the foole and ignoraunt perishe together, and leaue their riches for other.

An vnwise man doth not consider this: and a foole doth not vnderstande it.

A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure.

The partrich maketh a nest of egges, which she layed not: he commeth by riches, but not righteously, in the middest of his life must he leane them behynde hym, & at the last be founde a very foole.

For the which cause the king was wroth with great indignation, & commaunded to destroy al the wise men at Babylon.

Then was Nabuchodonozor full of indignation, so that the countenaunce of his face chaunged vpon Sidrach, Misach, and Abednego: therefore he charged and commaunded that they should heate the fornace, one seuen times more then it was wont to be heat.

But thou shouldest not haue beholden the day of thy brother in the day that he was made a straunger, neither shouldest thou haue reioyced ouer the childre of Iuda in the day of their destruction, thou shouldest not haue spoken proudly in the day of affliction:

Therfore, if thou bring thy gyft to the aulter, and there remembrest, that thy brother hath ought agaynst thee:

But, I say vnto you: Sweare not at all, neither by heauen, for it is gods seate,

But beware of men. For they shall delyuer you vp to the councels, and shal scourge you in their synagogues.

For Iohn came neither eatyng nor drinking, and they say, he hath the deuil.

Whyle he yet spake, beholde, a bryght cloude shadowed them: And beholde, there came a voyce out of the cloude, which sayde, this is my beloued sonne in whom I am well pleased, heare hym.

Then came Peter to hym, and sayde: Lorde howe oft shall my brother sinne agaynst me, and I forgeue hym? tyll seuen tymes?

Wo vnto you Scribes and Pharisees, hypocrites: for ye compasse sea and lande, to make one proselite: & when he is become one, ye make hym two folde more the chylde of hell, then ye your selues are.

Then shall he saye vnto them on the left hande: Depart from me ye cursed into euerlasting fire, which is prepared for the deuyll and his angels.

And yf thy hande offende thee, cut it of: It is better for thee to enter into lyfe maymed, then hauyng two handes, to go into hell, into fire that neuer shalbe quenched:

And anone in the dawnyng, the hye priestes held a councel, with the elders, and the scribes, and the whole congregation, and bound Iesus, and ledde hym away, and deliuered hym to Pilate.

And beyng in hell in tormentes, he lyft vp his eyes, and sawe Abraham a farre of, and Lazarus in his bosome,

Then aunswered the Iewes, & saide vnto hym: Say we not well that thou art a Samaritane, and hast the deuyl?

But this commeth to passe, that the worde myght be fulfylled, that is written in their lawe: They hated me without a cause.

And when they had brought them, they set them before the counsell. And the chiefe priest asked them,

Then certaine philosophers of the Epicures, and of the Stoickes disputed with hym. And some saide: What wyll this babler say? Other some, he seemeth to be a setter foorth of newe gods: because he preached vnto them Iesus, and the resurrection.

But one brother goeth to law with another, and that vnder the vnbeleuers?

Be ye angry, and sinne not, let not the sunne go downe vpon your wrath,

That no man oppresse and defraude his brother in any matter, because that the Lorde is the auenger of all suche: as we also haue forewarned you, and testified.

And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym:

But wylt thou knowe, O thou vayne man, that that fayth which is without workes, is dead?

Whiche when he was reuiled, reuiled not agayne: when he suffred, he threatned not, but committed the vengeaunce to him that iudgeth righteously.

He that sayth howe that he is in the lyght, and yet hateth his brother, is in darkenesse, euen vntyll this tyme.

We knowe, that we are translated from death vnto lyfe, because we loue the brethren. He that loueth not his brother, abideth in death.

If any man see his brother sinne a sinne not vnto death, let hym aske, and he shal geue him life for them that sinne not vnto death. There is a sinne vnto death: I say not that thou shouldest pray for it.

And death and hell were cast into the lake of fyre. This is the seconde death.