TSK · Matthew 5:22

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed [but] thousands: and [what] can he have more but the kingdom?

And Saul said, Hear now, thou son of Ahitub. And he answered, Here I [am], my lord.

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

Then Asa was wroth with the seer, and put him in a prison house; for [he was] in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time.

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

¶ To the chief Musician, [A Psalm] of David. The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.

Let not them that are mine enemies wrongfully rejoice over me: [neither] let them wink with the eye that hate me without a cause.

For he seeth [that] wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

A brutish man knoweth not; neither doth a fool understand this.

¶ A wise [man] feareth, and departeth from evil: but the fool rageth, and is confident.

[As] the partridge sitteth [on eggs], and hatcheth [them] not; [so] he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

For this cause the king was angry and very furious, and commanded to destroy all the wise [men] of Babylon.

¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: [therefore] he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

‹Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;›

‹But I say unto you, Swear not at all; neither by heaven; for it is God's throne:›

‹But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;›

‹For John came neither eating nor drinking, and they say, He hath a devil.›

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

‹Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.›

‹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:›

‹And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:›

¶ And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and delivered [him] to Pilate.

‹And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.›

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

‹But› [this cometh to pass], ‹that the word might be fulfilled that is written in their law, They hated me without a cause.›

And when they had brought them, they set [them] before the council: and the high priest asked them,

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

But brother goeth to law with brother, and that before the unbelievers.

Be ye angry, and sin not: let not the sun go down upon your wrath:

That no [man] go beyond and defraud his brother in [any] matter: because that the Lord [is] the avenger of all such, as we also have forewarned you and testified.

And being made perfect, he became the author of eternal salvation unto all them that obey him;

But wilt thou know, O vain man, that faith without works is dead?

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:

He that saith he is in the light, and hateth his brother, is in darkness even until now.

¶ We know that we have passed from death unto life, because we love the brethren. He that loveth not [his] brother abideth in death.

If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

And death and hell were cast into the lake of fire. This is the second death.