TSK · Matthew 5:22

but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.

And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.

And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:

Then Asa was wroth with the seer, and put him in the prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.

And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath.

[For the Chief Musician. [A Psalm] of David]. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.

Let not them that are mine enemies wrongfully rejoice over me; Neither let them wink with the eye that hate me without a cause.

For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others.

A brutish man knoweth not; Neither doth a fool understand this:

A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.

As the partridge that sitteth on [eggs] which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: [therefore] he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.

But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. [

If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,

but I say unto you, swear not at all; neither by the heaven, for it is the throne of God;

But beware of men: for they will deliver you up to councils, and in theirs synagogues they will scourge you;

For John came neither eating nor drinking, and they say, He hath a demon.

While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.

Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?

But [this cometh to pass], that the word may be fulfilled that is written in their law, They hated me without a cause.

And when they had brought them, they set them before the council. And the high priest asked them,

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

but brother goeth to law with brother, and that before unbelievers?

Be ye angry, and sin not: let not the sun go down upon your wrath:

that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.

and having been made perfect, he became unto all them that obey him the author of eternal salvation;

But wilt thou know, O vain man, that faith apart from works is barren?

who, when he was reviled, reviled not again; when he suffered threatened not; but committed [himself] to him that judgeth righteously:

He that saith he is in the light and hateth his brother, is in the darkness even until now.

We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.

If any man see his brother sinning a sin not unto death, he shall ask, and [God] will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.

And death and Hades were cast into the lake of fire. This is the second death, [even] the lake of fire.