And Moyses called Besaleel, Ooliab, and all the wyse hearted men, and such as the Lord had geuen wysdome vnto, and as many as their heartes couraged to come vnto the worke, to worke it.
TSK
TSK · James 3:17
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Behold, I haue done according to thy wordes, lo I haue geuen thee a wyse & an vnderstanding heart, so that there was none lyke thee before thee, neither after thee shal any aryse lyke vnto thee.
Behold, a sonne is borne to thee, and he shalbe a man of rest, for I wil geue him rest from all his enemies rounde about: For his name is Solomon, & I wil send rest and peace vpon Israel in his dayes.
Where then is wysdome founde? and where is the place of vnderstanding?
And vnto man he sayd: To feare the Lorde is wysdome, and to forsake euyll is vnderstanding.
And shall geue sentence among the heathen, and shall refourme the multitude of people: they shall breake their swordes also into mattockes, and their speares to make sithes: And one people shall not lyft vp a weapon agaynst another, neither shall they learne to fyght from thencefoorth.
The spirite of the Lorde shall rest vpon him, the spirite of wysdome and vnderstanding, the spirite of counsaile and strength, the spirite of knowledge and of the feare of the Lorde,
Unto the tyme that the spirite be powred vpon vs from aboue, and that the wildernesse be a fruitfull fielde, and the plenteous fielde be reckened for a wood.
As for these foure children, God gaue them knowledge and vnderstanding in all learning & wysdome: also he gaue Daniel vnderstanding of all visions and dreames.
And he shall sit downe to trye and fine the siluer, and he shal purge the children of Leui, and purifie them as golde and siluer: and they shal bring vnto the lorde offeringes in righteousnesse.
Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie.
In ye meane tyme, whe ther were gathered together an innumerable multitude of people insomuch that they trode one another, he began to saye vnto his disciples. First of all, beware of the leuen of the pharisees, which is hypocrisie.
And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.
There was also at Ioppa a certayne woman, a disciple, named Tabitha, which by interpretatio is called Dorcas: the same was full of good workes and almes deedes, which she dyd.
Loue without dissimulation, hatyng euyll, cleauyng to good.
I my selfe am perswaded of you my brethre, that ye also are full of goodnes, and fylled with all knowledge, able also to exhort one another.
For to one is geuen by the spirite, the worde of wisdome, to another the word of knowledge, by the same spirite:
He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse:
But the fruite of the spirite is, loue, ioye, peace, long sufferyng, gentlenesse, goodnesse, fayth,
Beyng fylled with the fruites of righteousnesse, which are by Iesus Christ, vnto the glorie and prayse of God.
That ye myght walke worthie of the Lorde in all pleasyng, beyng fruitefull in all good workes, and encreasyng in the knowledge of God,
I testifie before God, and the Lorde Iesus Christe, and the elect angels, that thou obserue these thinges without hastynesse of iudgement, and do nothyng after parcialitie.
Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuyng, is nothyng pure, but euen the mynde and conscience of them is defyled.
No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby.
If any of you lacke wisdome, let him aske of God, that geueth to all men indifferentlie, and casteth no man in the teeth: and it shalbe geuen hym.
Are ye not partiall in your selues, and are made iudges of euyll thoughtes?
Drawe nye to God, and he wyll drawe nye to you. Clense your handes ye sinners, and purifie your heartes ye double mynded.
Wherefore lay asyde all maliciousnesse, and all guile, and faynednesse, and enuie, and all backbityng,
My babes, let vs not loue in worde, neither in tongue: but in deede and in veritie.