He aunswered: Who made thee a man of aucthoritie and a iudge ouer vs? intendest thou to kyll me, as thou kylledst the Egyptian? And Moyses feared and sayde: Of a suretie this thyng is knowen.
TSK
TSK · John 9:34
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Who can make it cleane that commeth of an vncleane thing? no bodye.
But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
Whoso reproueth a scornefull person, getteth him selfe dishonour: and he that rebuketh the vngodly, stayneth hym selfe.
If thou seest a man that is wise in his owne conceipt: there is more hope in a foole, then in hym.
If thou commest nye them, they say, touche me not, for I am holyer then thou: All these men when I am angry, shalbe turned to smoke and fire that shall burne for euer.
If he heare not them, tell it vnto the Churche: If he heare not the Churche, let hym be vnto thee as an Heathen man, and a publicane.
Then aunswered one of the lawyers, and sayde vnto him: Maister, thus saying, thou puttest vs to rebuke also.
Two men went vp into the temple to pray: the one a pharisee, and the other a publicane.
All that the father geueth me, shall come to me: and hym that commeth to me, I cast not away.
Ye do the deedes of your father. Then said they to him: We be not borne of fornication, we haue one father, euen God.
Such wordes spake his father & mother, because they feared the Iewes: For the Iewes had decreed alredy, that yf any man dyd confesse that he was Christe, he shoulde be excommunicate out of the synagogue.
And some of the pharisees which were with hym, hearde these wordes, & sayde vnto hym: Are we blynde also?
For what haue I to do to iudge them that are without? Do ye not iudge them that are within? Them that are without God iudgeth. Put away from among you that wicked person.
Among whom we all had our conuersation also in tyme past in the lustes of our flesshe, fulfyllyng the wyll of the flesshe, and of the mynde, & were by nature the chyldren of wrath, euen as other:
I wrote vnto the Churche: but Diotrephes which loueth to haue the preeminence among the, receaueth vs not.