TSK · Mark 7:21

But whan the LORDE sawe yt the wickednes of man was increased vpon ye earth, and that all ye thought and imaginacion of their hert was but onely euell contynually,

Who can make it cleane, that commeth of an vncleane thinge? No body.

But how maye a man copared vnto God, be iustified? Or, how can he be clene, that is borne of a woman?

Their throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.

But they are all gone out of ye waye, they are all become vnprofitable: there is none yt doth good, no not one.

Kepe thine hert with all diligence, for there vpon hangeth life.

Their fete runne to euell, & they make haist to shed innocet bloude. Their coucels are wicked coucels, harme & destruccio are in their wayes.

Amonge all thinges lyuynge, man hath the most disceatfull and vnsercheable hert. Who shall then knowe it?

But when Iesus sawe their thoughtes, he sayde: wherfore thinke ye euill in youre hertes?.

Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse.

Mightest thou not haue kepte it, whan thou haddest it? And whan it was solde, the money was also in thy power: Why hast thou then conceaued this thinge in thine hert? Thou hast not lyed vnto me, but vnto God.

For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.

For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also.

For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.

are ye not parciall in youre selues, and haue iudged after euyll thoughtes?

yt hece forth (as moch tyme as yet remayneth in ye flesh) he shulde not lyue after the lustes of me, but after the wil of God.