TSK
Treasury of Scripture Knowledge references in Bishops.
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
So that all that had the breath of lyfe in his nostrilles throughout all that was on the drye lande, dyed.
Let the Lord God of the spirites of all fleshe set a man ouer ye congregation,
Whyle my breath is in me, and the winde that God hath geuen me is in my nostrels,
Beholde, before God I am euen as thou: for I am fashioned & made euen of the same molde.
For he knoweth wherof we be made: he remembreth that we are but dust.
The lanterne of the Lorde is the breath of man, searching all the inwarde partes of the body.
They go all vnto one place: for as they be all of dust, so shall they all turne vnto dust agayne.
Ceasse therfore from man in whose nosethrilles there is breath: for wherin is he to be accompted of?
Thus saith the Lorde God vnto these bones: Beholde, I wyll cause breath to enter into you, that ye may lyue.
The heauy burthen which the Lorde hath deuised for Israel. Thus saith the Lorde which spread the heauens abrode, layde the foundatio of the earth, and gaue man the breath of lyfe,
Neither is worshipped with mens handes, as though he needed of any thing, seing he him selfe geueth life and breath to all, euery where.
As it is also written: The first man Adam was made a lyuyng soule, and the last Adam was made a quickenyng spirite.
But we haue this treasure in earthen vessels, that the excellencie of the power be Gods, and not ours.
Furthermore, we haue had fathers of our fleshe, which corrected vs, and we gaue them reuerence: Shall we not then much rather be in subiection vnto the father of spirites, and lyue?