TSK · John 15:2

The righteous also wyll kepe his way, and he that hath cleane handes wyll euer be stronger and stronger.

The path of the righteous shineth, as the light that is euer bryghter and bryghter vnto the perfect day.

The meeke spirited also shall be merie in the Lorde, and the poore among them that be lowly shall reioyce in the holy one of Israel:

And he shall sit downe to trye and fine the siluer, and he shal purge the children of Leui, and purifie them as golde and siluer: and they shal bring vnto the lorde offeringes in righteousnesse.

Whose fanne is in his hande, and he wyll purge his floore, and gather his wheate into his garner: but wyl burne vp the chaffe with vnquencheable fire.

Another parable spake he vnto them: The kyngdome of heauen is lyke vnto leuen, which a woman taketh & hydeth in three peckes of meale, tyll all be leuened.

And when he sawe one fygge tree in the waye, he came to it, and founde nothyng theron but leaues only, & said vnto it: neuer fruite growe on thee henceforwarde. And anone the figge tree withered away.

Then sayde he to the dresser of his vineyarde: Beholde, this three yere I haue come & sought fruite in this figge tree, and finde none: cut it downe, why cumbreth it the grounde?

Ye haue not chosen me, but I haue chosen you, and ordayned you, to go, and bryng foorth fruite, and that your fruite shoulde remayne, that whatsoeuer ye aske of the father in my name, he may geue it you.

Not that only: but also we reioyce in tribulations, knowyng that tribulation worketh pacience:

Though I speake with the tongues of men and of Angels, and haue not loue, I am as soundyng brasse, or as a tincklyng Cimball:

But the fruite of the spirite is, loue, ioye, peace, long sufferyng, gentlenesse, goodnesse, fayth,

For the hopes sake which is layde vp for you in heauen, of which hope ye hearde before, in the worde of trueth of the Gospell,

Which gaue hym selfe for vs, that he myght redeeme vs from all vnryghteousnesse, and pourge vs a peculier people vnto hym selfe, zelous of good workes.

For they veryly, for a fewe dayes, chastened vs after their owne pleasure: but he, for our profite, that we myght be partakers of his holynesse.

They went out from vs, but they were not of vs: For yf they had ben of vs, they woulde no doubt haue continued with vs: But that it myght appeare that they were not of vs.